bentonian

Leoba, celebrity saint

by

Many of the women who corresponded with Boniface were women of power and influence as abbesses. In that they were already exceptional. But there was another woman who was a step above the extraordinary.

Boniface’s most ‘famous’ correspondent was Saint Leoba. She was English, although her exact place and date of birth are unknown. She and Boniface were related through her mother, and her father and Boniface were good friends. She was also a disciple of Abbess Eadburga of Thanet, whom I mentioned in last week’s post. In a letter dated around 732 Leoba writes to Boniface and asks for his friendship and his prayers, “for there is no other man in my kinship in whom I have such confidence as in you… I eagerly pray, my dear brother, that I may be protected by the shield of your prayers from the poisoned darts of the hidden enemy.” She also offered Boniface some beginner’s lines of poetry. As justification she adds that “I have studied this art under the guidance of Eadburga.”1.Letters, XXI, p37.

Read more

Footnotes

Footnotes
↑1 Letters, XXI, p37.

Boniface’s women

by

There has been much ink spilled and many pixels energized about Saint Boniface. Missionary, bishop, cleanser of the church, correspondent of popes, counselor to kings, saint. A very impressive life. Not as well known was that he was also a friend to many women, in an age when women’s public roles were strictly limited. His correspondence includes a dozen letters with a half-dozen women. These letters offer a fascinating window into Boniface’s own mind and the life of a few English (they are all English) ecclesiastical women.

Many of the letters are of a type: the writer speaks of the pains of his or her life, and then requests something. The single letter from Abbess Egberga written sometime around 716-18 is typical. She calls herself the “least of your disciples,” and then recounts how desolate she has been since her brother died, and her sister became a recluse in Rome. In their absence “I have cherished you in my affection above almost all other men.” But she knows that Boniface is blessed. “So I say: the lord of high Olympus wishes you happiness with joy unspeakable.” Finally she asks for his prayers, or “some little remembrance, perhaps a holy relic or at least a few written words, that so I may always have you with me.” 1.Letters, V, p.12. No reply are recorded.

Read more

Footnotes

Footnotes
↑1 Letters, V, p.12.

The base, craven, heretical Maurontus

by

One of the interesting bits that caught my eye while researching the post on Islam in Francia was the story of Duke Maurontus, and how he “invited” the Arabs of Narbonne to occupy his city of Avignon. That a duke of Christendom would voluntarily surrender his fortified city to the dread Saracens seemed incredible, so naturally I wanted to take a closer look.

Avignon is part of Provence, a region with long ties to the Mediterranean, and one that had an uneasy relationship with the Franks to the north. In the first few decades of the eighth century two great families dominated Provence: the first family was led by a bishop named Abbo, and they controlled the passes into Lombardy; the second family was led by Duke Maurontus, and they controlled the coast, including Avignon and the mouth of the Rhone river. Bishop Abbo allied himself with Charles Martel, which proved to be a deciding factor in the struggle for Provence, and a smart decision by Abbo.

Read more

Early (very early) Islam

by

Christianity wasn’t the only religion in western Europe in the eighth century. It was certainly the dominant religion on the continent, but it was Islam that covered the southern Mediterranean, and, as we will see, even extended into modern France. A movement, a religion, and a military force that powerful deserves our exploration. But let’s not get bogged down in the movement’s first flowering in Arabia. If you are interested here are plenty of histories to chose from. Rather, let’s survey the state of Islam at the opening of the eighth century, and then trace developments from that point.

The Islamic world in the year 700 was ruled out of Damascus by the Umayyad dynasty.1.Arabic transliterations are all over the place with proper names. Even among academics you will find various spellings of important persons. For simplicity I will use the most common spelling found on Wikipedia. In the east the Islamic empire had spread out of Arabia and encompassed the Tigris and Euphrates valleys, to the eastern tip of the Black Sea. To the south the faith had spread across north Africa. In the year 661 the Umayyads came to power and continued the pattern of conquest. By 702 they could see the northern Pillar of Hercules (Gibraltar, to those of us living in a less legendary age) from the shore of Tangier in modern-day Morocco.

Read more

Footnotes

Footnotes
↑1 Arabic transliterations are all over the place with proper names. Even among academics you will find various spellings of important persons. For simplicity I will use the most common spelling found on Wikipedia.

The king’s hands

by

Anyone reading a blog about the 8th century, I’m going to guess, is also probably a fan of A Song of Ice and Fire (or, for those without the gumption to plow through around five thousand pages of narrative, the Game of Thrones). An intriguing position to occupy in the world of Westeros is that of the Hand of the King, or, more colloquially, the King’s Hand. The Hand can be thought of as kind of proto-prime minister, the one responsible for the smooth operation of the kingdom.

While the King’s Hand springs from the fevered, fetid imagination of the venerable George R.R. Martin, the role does raise an interesting question. In an age without mass communication, how can a king effectively promulgate his orders and directives, and ensure that the king’s justice is done across a vast realm?

Read more