Stephen II

The biggest, fakest donation ever

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O Constantine, what evil did you sire,
not by your conversion, but by the dower
that the first wealthy Father got from you!1.Dante, The Inferno, trans. Mark Musa, canto 19, lines 115-117, p.244.

Such was Dante’s lament as he surveyed the ditch of the Simonists, head down in flaming pits. He believed that the corruption and greed of the 14th century church could be laid at the feet of the Roman Emperor Constantine, who, in a grand gesture of piety in 335, donated (there’s that word again) all of Italy to the church and the popes that would lead her. That wealth, Dante believed, created a culture of ecclesiastical greed that had infected and weakened the church in his own time.

The pledge in question is called the Donation of Constantine, for that emperor who converted to Christianity in 317 AD. He later moved the capital of the empire to the ancient city of Byzantium, which he renamed Constantinople. The Donation is a document of some 4700 words, in twenty chapters, and it is written in the first person, allegedly by Constantine himself. In the first eleven chapters the author lays out the foundations of Christian theology, and relates the miraculous healing of “a mighty and foul leprosy” that led to his conversion. Pope Sylvester, the man who led him through his experience, is addressed frequently, as are “all his successors, the pontiffs who are about to sit upon the chair of Saint Peter until the end of time…”2.Donation of Constantine, in Carolingian Civilization, A Reader, ch.1, p.14.

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Footnotes

Footnotes
↑1 Dante, The Inferno, trans. Mark Musa, canto 19, lines 115-117, p.244.
↑2 Donation of Constantine, in Carolingian Civilization, A Reader, ch.1, p.14.

Pepin donates Aistulf’s toys

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“Concerning all the cities received, he [Pepin] issued a donation in writing for their possession by St Peter, the holy Roman church and all the apostolic see’s pontiffs forever; it is kept safe even till now in our holy church’s archive.”1.Book of the Popes, bk.94, ch.46, p.72. Thus did the eighth century church issue yet another claim to a spiritual authority so powerful and unique in the western world, that the greatest king of the age forgo his Lombard conquests, but rather donated the lands to the budding Papal States.

As we saw in last week’s post, this idea of granting land to the papacy was not a new one. The Lombard king Liutprand had done so several times earlier in the century (if you can call giving back land you conquered and then were paid dozens of pounds of gold to return a ‘donation’). Pepin’s donation was the culmination of decades of conflict between the Lombards, the weakening presence of the Byzantine empire in Italy, and the popes. The Lombards would launch various territorial incursions to grab what lands they could. The pope would then beg and plead and bribe to get some of it back, and the Byzantines, generally otherwise embroiled in the Iconoclast controversy far to the east, would not do much. But the general trend was of a gradual separation of the papacy from the eastern emperor, while the Lombards continued to expand their territorial holdings. To the north and across the Alps, the Franks looked on Italian affairs with a benign neglect, while wrestling with Muslim incursions, secession issues, and other family matters.

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Footnotes

Footnotes
↑1 Book of the Popes, bk.94, ch.46, p.72.

The blood court; Judge Carloman, presiding

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In the year 746 Carloman, duke of the eastern Franks and son of Charles Martel, ordered the leaders of the tribe of the Alamanni to gather at a place called Canstatt. They were probably worried at what to expect of the summons, for Carloman and his brother Pepin had defeated them in 742 and 744, and both times the Alamanni had given oaths of fidelity and hostages. But yet again they had broken their oaths, sacrificed their hostages, and rebelled against the Frankish mayor of the palace. What did the Frankish duke want of them now?

Carloman was not a vicious man. Indeed, he was more pious than his brother, and was probably already thinking of a life beyond that of a duke. But that day he had hard choices to make. No longer could the Alamanni rebel against and defy the Frankish order.

Carloman gave a signal, and the slaughter began. “Most of those who had rebelled were put to the sword.”1.Fredegar, Continuations, c29. Thousands would die before the Blood Court of Canstatt was over.

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Footnotes

Footnotes
↑1 Fredegar, Continuations, c29.